Presses de Sciences Po
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20240329
fre
COM.ONIXSUITE.9782724613919
03
01
Presses de Sciences Po
02
2724613919
03
9782724613919
15
9782724613919
BC
01
Académique
01
Emmaus and the Abbé Pierre
01
GCOI
27246100671110
1
A01
Axelle Brodiez-Dolino
Brodiez-Dolino, Axelle
Axelle
Brodiez-Dolino
<p> <strong>Axelle Brodiez-Dolino</strong> est historienne au Laboratoire de recherche histoirque Rhône-Alpes (Larhra), CNRS.</p> <br />
2
A15
Selwyn Image
Image, Selwyn
Selwyn
Image
<p> Founder and Vice-President of Emmaus UK</p>
3
B06
Alexandra Harwood
Harwood, Alexandra
Alexandra
Harwood
<p> Alexandra Harwood is a translator and conference interpreter accredited by the European Union and the United States.</p>
1
01
fre
432
00
432
03
POL000000
24
Internet Hierarchy
Histoire économique et sociale
24
Internet Hierarchy
Domaine histoire
24
Internet Hierarchy
Histoire
24
Internet Hierarchy
Histoire
93
JP
01
06
01
<p>
Widely regarded as a modern-day prophet, for the people of France the Abbé Pierre personified the revolt against injustice and precarious living conditions. A judicious combination of priest and critic of the Church, he dispensed classic charity and political attack with equal effectiveness.</p>
<p>
What was his role and position within Emmaus? How did a tiny band of ragpickers, emerging from the detritus of post-war Paris, become one of the largest NGOs in France, and a significant and highly cost-effective social enterprise?</p>
<p>
This book takes the reader behind the doors of Emmaus, an organisation still overshadowed by its founder but otherwise largely unknown. Through its innovative relationship with the poor, its early media visibility, and its unique approach to recycling, Emmaus has breathed new life into the struggle against mass poverty, poor housing, unemployment, social breakdown and debt, and deployed practical tools to combat it. Yet its role as an international movement fighting world hunger and as a religious organisation acting as standard-bearer for social action is still not widely recognised.</p>
<p>
Axelle Brodiez-Dolino traces the extraordinary development of contemporary humanitarianism and an important strand within French social history through the inseparable narratives of Emmaus and the Abbé Pierre. This is also the story of the growth and development of a unique multi-national social enterprise, offering new insights into the dynamism behind organisations committed to social change.</p>
03
<p>
Widely regarded as a modern-day prophet, for the people of France the Abbé Pierre personified the revolt against injustice and precarious living conditions. A judicious combination of priest and critic of the Church, he dispensed classic charity and political attack with equal effectiveness.</p>
<p>
What was his role and position within Emmaus? How did a tiny band of ragpickers, emerging from the detritus of post-war Paris, become one of the largest NGOs in France, and a significant and highly cost-effective social enterprise?</p>
<p>
This book takes the reader behind the doors of Emmaus, an organisation still overshadowed by its founder but otherwise largely unknown. Through its innovative relationship with the poor, its early media visibility, and its unique approach to recycling, Emmaus has breathed new life into the struggle against mass poverty, poor housing, unemployment, social breakdown and debt, and deployed practical tools to combat it. Yet its role as an international movement fighting world hunger and as a religious organisation acting as standard-bearer for social action is still not widely recognised.</p>
<p>
Axelle Brodiez-Dolino traces the extraordinary development of contemporary humanitarianism and an important strand within French social history through the inseparable narratives of Emmaus and the Abbé Pierre. This is also the story of the growth and development of a unique multi-national social enterprise, offering new insights into the dynamism behind organisations committed to social change.</p>
02
This is the extraordinary development of contemporary humanitarian and an important page of French social history that Axelle Brodiez-Dolino allows us to (re) read through two inseparable stories, those of Emmaus and the Abbé Pierre Pierre.
01
<p>
Widely regarded as a modern-day prophet, for the people of France the Abbé Pierre personified the revolt against injustice and precarious living conditions. A judicious combination of priest and critic of the Church, he dispensed classic charity and political attack with equal effectiveness.</p>
<p>
What was his role and position within Emmaus? How did a tiny band of ragpickers, emerging from the detritus of post-war Paris, become one of the largest NGOs in France, and a significant and highly cost-effective social enterprise?</p>
<p>
This book takes the reader behind the doors of Emmaus, an organisation still overshadowed by its founder but otherwise largely unknown. Through its innovative relationship with the poor, its early media visibility, and its unique approach to recycling, Emmaus has breathed new life into the struggle against mass poverty, poor housing, unemployment, social breakdown and debt, and deployed practical tools to combat it. Yet its role as an international movement fighting world hunger and as a religious organisation acting as standard-bearer for social action is still not widely recognised.</p>
<p>
Axelle Brodiez-Dolino traces the extraordinary development of contemporary humanitarianism and an important strand within French social history through the inseparable narratives of Emmaus and the Abbé Pierre. This is also the story of the growth and development of a unique multi-national social enterprise, offering new insights into the dynamism behind organisations committed to social change.</p>
03
<p>
Widely regarded as a modern-day prophet, for the people of France the Abbé Pierre personified the revolt against injustice and precarious living conditions. A judicious combination of priest and critic of the Church, he dispensed classic charity and political attack with equal effectiveness.</p>
<p>
What was his role and position within Emmaus? How did a tiny band of ragpickers, emerging from the detritus of post-war Paris, become one of the largest NGOs in France, and a significant and highly cost-effective social enterprise?</p>
<p>
This book takes the reader behind the doors of Emmaus, an organisation still overshadowed by its founder but otherwise largely unknown. Through its innovative relationship with the poor, its early media visibility, and its unique approach to recycling, Emmaus has breathed new life into the struggle against mass poverty, poor housing, unemployment, social breakdown and debt, and deployed practical tools to combat it. Yet its role as an international movement fighting world hunger and as a religious organisation acting as standard-bearer for social action is still not widely recognised.</p>
<p>
Axelle Brodiez-Dolino traces the extraordinary development of contemporary humanitarianism and an important strand within French social history through the inseparable narratives of Emmaus and the Abbé Pierre. This is also the story of the growth and development of a unique multi-national social enterprise, offering new insights into the dynamism behind organisations committed to social change.</p>
02
This is the extraordinary development of contemporary humanitarian and an important page of French social history that Axelle Brodiez-Dolino allows us to (re) read through two inseparable stories, those of Emmaus and the Abbé Pierre Pierre.
04
<p><strong>PREFACE</strong><br />
An Alternative Model of Enterprise, Charity and Society</p>
<p><strong>INTRODUCTION</strong><br />
Beyond the Founder, the Emmaus Movement<br />
At the Centre of the History of Poverty and Humanitarian Aid<br />
From Charity to Solidarity<br />
From the Rag-and-Bone Trade to a Social Economy. Where Solidarity is Key</p>
<p><strong>I – THE 1950s: FROM THE CATACOMBS TO COLLAPSE</strong></p>
<p>Chapter 1 / <strong>A UTOPIAN COMMUNITY (1949–1954)</strong><br />
Abbé Pierre Before Emmaus<br />
The "Catacombs Period"<br />
No Ordinary Association<br />
Winter 1954: "The Uprising of Kindness"</p>
<p>Chapter 2 / <strong>THE BLOSSOMING OF NEW ACTIVITIES (1954–1958)</strong><br />
A New Organisation is Created<br />
Housing: A Desperate Situation<br />
The Communities: Planting the Roots<br />
The Running Sore at Noisy-le-Grand<br />
New Emmaus Organisations are Born</p>
<p>Chapter 3 / <strong>IMPLOSION (1954–1958)</strong><br />
In the Black Box of the Dark Years<br />
“The Murder of the Father?” (December 1957–March 1958)</p>
<p><strong>II – THE 1960s & 1970s: THE MOVEMENT QUIETLY BEGINS TO THRIVE</strong></p>
<p>Chapter 4 / <strong>EMMAUS HLM AND THE RISE OF SOCIAL HOUSING</strong><br />
Balancing the Accounts of Winter 1954<br />
An Organisation Ahead of its Time in the Construction Sector<br />
A Business Begins to Develop<br />
The Social Policy of Emmaus Housing Sites</p>
<p>Chapter 5 / <strong>THE COMMUNITIES</strong><br />
COHESION AND DISSENSION<br />
The UCC: “The Ethic of Responsibility” and Development from Within<br />
The UACE: “The Ethic of Conviction” and Centrifugal Development<br />
Liberty, Fraternity and the Independents: the Internal Exit Strategy<br />
1968 and the Community Utopia<br />
An All-Consuming Commitment</p>
<p>Chapter 6 / <strong>EMMAUS COMPANIONS OF THE “TRENTE GLORIEUSES” (1945–1975)</strong><br />
The Profile of Community Members<br />
The Community, a Place of Work<br />
The Community, a Place to Call Home<br />
The Community, a Place of Solidarity<br />
The Prost Home: the Debate on the (Re)integration of Companions Begins</p>
<p>Chapter 7 / <strong>THE INTERNATIONALISATION OF A CATHOLIC MOVEMENT</strong><br />
Individual Initiatives Blossom<br />
Emmaus International: Uniting Diversity<br />
The Many Forms of Emmaus' International Activity</p>
<p><strong>III – 1980–2000: EMMAUS RETURNS TO THE MEDIA AND THE POLITICAL ARENA</strong></p>
<p>Chapter 8 / <strong>EMMAUS BEGINS TO SPECIALISE IN MEETING URGENT SOCIAL NEEDS</strong><br />
Emergency Aid<br />
Accommodation Centres: “From the Street Back to Society”<br />
Professionalisation and Militancy</p>
<p>Chapter 9 / <strong>EMMAUS RETURNS TO THE FIGHT FOR HOUSING</strong><br />
From Emmaus HLM to Emmaus-Habitat<br />
The Abbé Pierre Foundation: A New Giant in the Emmaus World</p>
<p>Chapter 10 / <strong>THE WORLD OF WASTE COLLECTION AND RECYCLING IN THE FACE OF CRISIS AND COMPETITION</strong><br />
Facing the Social Crisis<br />
The Development of Community Life<br />
The Changing World of Waste Collection and Recycling Puts Communities and Committees to the Test<br />
Supervision and Commitment: Friends and Leaders<br />
Solidarity Begins to Change</p>
<p>Chapter 11 / <strong>EMMAUS INTERNATIONAL</strong><br />
A NEW POLITICAL DYNAMO<br />
The Place of Politics is Officially Recognised<br />
Emmaus Organisations Change Shape</p>
<p>Chapter 12 / <strong>EMMAUS FRANCE</strong><br />
THE DEVELOPMENT OF A POLITICAL DISCOURSE<br />
From Abbé Pierre to Emmaus France (1980–1996)<br />
Emmaus France Today (1996–2008)</p>
<p><strong>CONCLUSION</strong><br />
Politics and Religion in the Humanitarian Field<br />
Managing Diversity<br />
Challenges for the Future</p>
<p><strong>APPENDIXES</strong><br />
Emmaus implodes (1954–1961)<br />
The three branches of Emmaus France (2008)</p>
44
<p>Des monographies présentant les résultats de recherches inédites dans les différentes disciplines des sciences humaines et sociales.</p>
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